Camel Essay In Urdu

As mining firms funnelled lead, iron ore and silver from Wiljakali lands to Indian Ocean ports and British markets, Broken Hill became a busy industrial node in the geography of the British Empire. In the 1960s, long after the end of the era of camel transportation, when members of the Broken Hill Historical Society were restoring the mosque on the corner of William Street and Buck Street, they found a book in the yard, its “pages blowing in the red dust” in the words of historian Christine Stevens.The numbers of camel merchants and drivers fluctuated with the arrival and departure of goods, and by the turn of the 20th century an estimated 400 South Asians were living in Broken Hill. Dusting the book free of sand, they placed it inside the mosque, labelling it as “The Holy Koran”.

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By clicking “Accept and Continue” below, (1) you consent to these activities unless and until you withdraw your consent using our rights request form, and (2) you consent to allow your data to be transferred, processed, and stored in the United States.We use cookies and similar technologies to improve your browsing experience, personalize content and offers, show targeted ads, analyze traffic, and better understand you.We may share your information with third-party partners for marketing purposes.” In search of answers, the poet wrote, “I leapt into the sea.Searching for pearls, I began threading a chain.” Here the imagery of the poet’s body immersed in a sea evokes a pen dipped in ink stringing together line after line of poetry.In 1989, Stevens reproduced a photo of the book in her history of the “Afghan cameldrivers” . As I searched the shelves of the mosque for the book, a winter dust storm was underway outside.Among letters, a peacock feather fan and bottles of scent from Delhi, the large book lay, bearing a handwritten English label: “The Holy Koran”.Turning the first few pages revealed it was not a Quran, but a 500-page volume of Bengali Sufi poetry.Sitting on the floor, I set out to decipher Bengali characters I had not read for years.As Rezaulla wrote, “Stories of the Prophets (Kasasol Ambia) I name this chain.” Its pages stringing together motif after motif from narratives that have long circulated the Indian Ocean, Kasasol Ambia described events spanning thousands of years, ending in the sixth year of the Muslim Hijri calendar.Cocooned from the winds raging outside, I realised I was reading a Bengali book of popular history.

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