Critical Deep Ecology Essay In Philosophy

Critical Deep Ecology Essay In Philosophy-7
We probably have some real disagreements, but let us get rid of pseudo-disagreements.An e-mail in 2000 commented positively about something I had written against wildlife biologists, who in the name of research, routinely subjected wildlife to various technological/electronic tracking devices, thus violating their species being and dignity: Personally I believe that mysteries will not gradually disappear with increase of research efforts.It eventually was to transform itself into the eight-point Deep Ecology Platform, but how to change this Platform so it can evolve and yet keep its movement legitimacy remains unresolved.

We probably have some real disagreements, but let us get rid of pseudo-disagreements.An e-mail in 2000 commented positively about something I had written against wildlife biologists, who in the name of research, routinely subjected wildlife to various technological/electronic tracking devices, thus violating their species being and dignity: Personally I believe that mysteries will not gradually disappear with increase of research efforts.It eventually was to transform itself into the eight-point Deep Ecology Platform, but how to change this Platform so it can evolve and yet keep its movement legitimacy remains unresolved.

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His unifying personal interactive style was very different from that of the late social ecologist Murray Bookchin, whose intellectual life was marked by many rancorous arguments, as Bookchin policed the interpretations of his works.

Naess came through in his writings not only as a deep thinker — and sometimes as an obscure writer but also as someone who was gentle, humble, and yet mischievous and playful.

The supporters of shallow ecology think that reforming human relations toward nature can be done within the existing structure of society.

— Arne Naess (1912-2009) By and large, it is painful to think.

This was quite some time after 1973, when Naess published his initial deep ecology synthesis, the now widely reprinted article The Shallow and the Deep, Long-Range Ecology Movement: A Summary.

This article was based on a talk he had given a year earlier.He told us that the front is long, meaning, as I interpreted this, that there are many paths to a deep ecological consciousness; many battles for participants to engage in; and that we should be tolerant and supportive of all those on the path to a new Earth consciousness — no matter the particular field of engagement.He also stressed, that for environmental activists, the views of opponents should be presented honestly and not distorted.Speaking of intrinsic value, a basic component of this world view, Naess said: This is squarely an antifascist position.It is incompatible with fascist racism and fascist nationalism, and also with the special ethical status accorded the (supreme) Leader. 95.) Naess was an advocate of non violence but made it clear in his writings, that if a choice had to be made, he preferred violence over cowardice.If you throw light on an area, the boundary of darkness increases.Deep ecology, as conceived by Naess, made room theoretically for others to participate.In my own case I was inspired like so many others and came to critically adopt, and try to apply and propagate the deep ecology philosophy, starting in 1985.My involvement in forestry and wildlife struggles in the late 1970s and the early 1980s in British Columbia and Nova Scotia had brought me to a position which made me open to Naess and ready to critically embrace his ideas.He also saw that self-respect for an individual was important, before a principled non violent stand could be taken and the consequences accepted.I had received a few personal letters and communications from him, about some essays which I had written and on various theoretical points/disputes which I had raised. Arne had an ability to bring out the positive in any clash of what could seem to be contending views.

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