Cultural Relativism Thesis Statement

Cultural Relativism Thesis Statement-12
So, relativistic thinking seems to have been in the air at the time.Strictly speaking, it is a form of moral nihilism rather than moral relativism, but in rejecting the whole idea of objective moral truth it clears the ground for relativism.

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Critics claim that relativists typically exaggerate the degree of diversity among cultures since superficial differences often mask underlying shared agreements.

In fact, some say that there is a core set of universal values that any human culture must endorse if it is to flourish.

“All this is not too bad,” he says, “but what’s the use?

They don’t wear breeches.” The thrust of the essay is thus to criticize the ethnocentrism of the “civilized” Europeans who naively think themselves morally superior to such people.

For some, moral relativism, which relativizes the truth of moral claims, follows logically from a broader cognitive relativism that relativizes truth in general.

Many moral relativists, however, take the fact-value distinction to be fundamental.

More radical is the position advanced by the sophist Thrasymachus in Book One of Plato’s when he claims that “justice is nothing but the advantage of the stronger.” According to one interpretation, Thrasymachus is arguing that nothing is objectively right or wrong; moral language is simply a tool used by the powerful to justify the moral and legal systems that serve their interests.

This view echoes the one expressed by the Athenians in Thucydides’ “Melian Dialogue” when they dismiss the Melian’s complaint that Athenian policy toward them is unjust.

Furthermore, Montaigne advances as a general thesis that “each man calls barbarism whatever is not his own practice; for indeed it seems we have no other test of truth and reason than the example and pattern of the opinions and customs of the country we live in” (Montaigne, p. In the centuries following, further trends in modern philosophy helped prepare the way for moral relativism by chipping away at people’s faith in the objectivity of ethics.

In the 17th century, Hobbes argued for a social contract view of morality that sees moral rules, like laws, as something human beings agree upon in order to make social living possible.

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