Essay On Courtesy Spring From Kindness Of Heart

Essay On Courtesy Spring From Kindness Of Heart-47
At least 25 typographical errors in the 1777 edition are corrected silently by Green and Grose, who also corrected some of the Greek passages.The most massive departures from the 1777 edition come in Hume’s footnotes, where his own citations are freely changed or augmented.One finds abundant evidence of his reading in the Greek and Latin classics as well as of his familiarity with the literary works of the important English, French, Italian, and Spanish authors.

At least 25 typographical errors in the 1777 edition are corrected silently by Green and Grose, who also corrected some of the Greek passages.The most massive departures from the 1777 edition come in Hume’s footnotes, where his own citations are freely changed or augmented.One finds abundant evidence of his reading in the Greek and Latin classics as well as of his familiarity with the literary works of the important English, French, Italian, and Spanish authors.

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Only near the end of their volume, in a final footnote to Hume’s essay “Of the Populousness of Ancient Nations,” do Green and Grose inform the reader that such changes have been made.

Hume’s essays have many long footnotes, and there are at least 7 instances where Green and Grose, without warning or explanation, print not the 1777 version of the footnote but a different version from an earlier edition, producing substantial variations in wording, punctuation, and spelling besides those tabulated above.

Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. Frontispiece portrait of Hume by Allan Ramsay 1754, used by permission from H. He was loaded with civilities “from men and women of all ranks and stations.” Fame was not the only benefit that Hume enjoyed from his publications.

Several new essays, as well as other writings, were added to this collection along the way.9 As we see, the essays were by no means of casual interest to Hume.

edited and with a Foreword, Notes, and Glossary by Eugene F. “We have Hume’s own word that the definitive statement of his philosophy is not to be found in the youthful Treatise of Human Nature but in the 1777 posthumous edition of his collected works entitled Essays and Treatises on Several Subjects. There are thirty-nine essays in the posthumous, 1777, edition of (1741–42).

Miller, with an appendix of variant readings from the 1889 edition by T. Yet a major part of this definitive collection, the Essays, Moral, Political, and Literary (a volume of near 600 pages, covering three decades of Hume’s career as a philosopher) has been largely ignored. By 1777, these essays from the original volumes would have gone through eleven editions. A new, one-volume edition appeared under this title in 1758, and other four-volume editions in 17. These three essays were incorporated into the “Third Edition, Corrected” of for subsequent editions of his collected works, but he varied the format and contents somewhat. The 1758 edition, for the first time, grouped the essays under the heading “Essays, Moral, Political, and Literary” and divided them into Parts I and II. Two-volume editions appeared in 1764, 1767, 1768, 1772, and 1777. Grose, revised edition (Indianapolis: Liberty Fund 1987). He worked on them continually from about 1740 until his death, in 1776.The volume has rarely been in print, and the last critical edition was published in 1874-75. Twenty essays were added along the way, eight were deleted, and two would await posthumous publication.In preparing this new edition of Hume’s fidelity to the text of the 1777 edition has been a paramount aim.Hume’s peculiarities of spelling, punctuation, and capitalization have been retained, because these often bear on the meaning of the text.3 The reader should know, however, that there are some minor departures in the present edition from that of 1777: (1) typographical errors in the 1777 edition have been corrected silently; (2) Greek passages are reprinted as they appear in Green and Grose, with corrections and accents; (3) footnotes are designated by arabic numerals rather than by Hume’s symbols (in cases where these designations are adjacent to the punctuation mark, they have been relocated so that they follow, rather than precede, the mark); (4) whereas Hume’s longer footnotes are lettered and collected at the end of the volume in the 1777 edition, the present edition puts them at the bottom of the appropriate page, as was the practice in editions of the up to 1770 (with the change in location, it was no longer appropriate to capitalize the first word of these footnotes); (5) whereas two sizes of capitals as well as lowercase letters are used in essay titles in the 1777 edition, titles here are in level capitals; (6) the “long s” has been eliminated throughout; and (7) the running quotation marks in the left margin have been omitted, and the use of quotation marks has been made to conform to modern practice. The editor’s notes are enclosed in brackets to distinguish them from Hume’s own notes.Hume’s essays do not mark an abandonment of philosophy, as some have maintained,18 but rather an attempt to improve it by having it address the concerns of common life. The 1777 edition is the copy-text of choice, for, while it appeared posthumously, it contains Hume’s latest corrections. Unless otherwise noted, these materials are reprinted here as they appear in Green and Grose and, unlike the has generally been regarded as the most accurate one available,1 and it has thus become a standard source for scholars.A close comparison of their edition with that of 1777 shows, however, that it falls far short of the standards of accuracy that are adopted today in critical-text editing.2 There are hundreds of instances in which it departs, either intentionally or unintentionally, from the text of the 1777 edition.

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