She described herself as a Chicana/Tejana/lesbian/dyke/feminist/writer/poet/cultural theorist, and these identities were just the beginning of the ideas she explored in her work.Gloria Anzaldua was the daughter of a Spanish American and an American Indian.We are thankful for their contributions and encourage you to make your own.Tags: Thinking Reasoning And Problem SolvingProblems To Solve In The WorldFallacy Critical ThinkingA Raisin In The Sun Research PaperBullying Essay HookMastering Chemistry Homework Answers Chapter 4
She also looked for ways to build a multicultural, inclusive feminist movement.
Much to her dissatisfaction, she discovered there were very few writings either by or about women of color.
She began to experiment with writing and gain awareness of social justice issues.
, published in 1987, is the story of existence in several cultures near the Mexico/Texas border.
Gloria Anzaldua moved to California in 1977, where she devoted herself to writing.
She continued to participate in political activism, consciousness-raising, and groups such as the Feminist Writers Guild.
Feminist Gloria Anzaldua was a guiding force in the Chicano and Chicana movement and lesbian/queer theory.
She was a poet, activist, theorist, and teacher who lived from September 26, 1942, to May 15, 2004.
Gloria Anzaldua continued to write, teach, and travel to workshops and speaking engagements throughout the 1980s.
She edited two anthologies that collected the voices of feminists of many races and cultures. It included writings by famous feminists such as Audre Lorde and Joy Harjo, again in fragmented sections with titles such as “Still Trembles our Rage in the Face of Racism” and “(De)Colonized Selves." Gloria Anzaldua was an avid observer of art and spirituality and brought these influences to her writings as well.