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For analytical power, more especially in those parts where Nietzsche examines the ascetic ideal, The Genealogy of Morals is unequalled by any other of his works; and, in the light which it throws upon the attitude of the ecclesiast to the man of resentment and misfortune, it is one of the most valuable contributions to sacerdotal psychology.
Thus the central question that pertains is: what does debt; and its axiom credit; mean? Nietzsche, however, isn’t outright denying progression to selflessness (hereafter: “bad conscience”).
Further this relation also sets the precedent whereby Nietzsche memory — can this really be where man learnt to make promises, actively remember them, and thus maintain a contract with his culture ? Yet, it surely suffices to say that whatever instigated — and for a long time cultivated — a departure from our instincts: need have been non-moral.
This edition places his ideas within the cultural context of his own time and stresses the relevance of his work for a contemporary audience.
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Nietzsche questions moral certainties by showing that religion and science have no claim to absolute truth, before turning on his own arguments in order to call their very presuppositions into question.
The Genealogy is the most sustained of Nietzsche's later works and offers one of the fullest expressions of his characteristic concerns.
(1887) is a book about the history of ethics and about interpretation.
Nietzsche rewrites the former as a history of cruelty, exposing the central values of the Judaeo-Christian and liberal traditions - compassion, equality, justice - as the product of a brutal process of conditioning designed to domesticate the animal vitality of earlier culture (1887) is a book about the history of ethics and about interpretation.