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These changes are not negative, but “essential for the progress of the race” (2).After all, Carnegie points out, “the ‘good old times’ were not good old times” (2) and besides, “whether the change be for good or ill, it is upon us, beyond our power to alter” (2).
The question of selling the old looms and start- ing for the United States came up in the family council, and I heard it discussed from day to day.
It was finally resolved to take the plunge and join relatives already in Pittsburg.
Carnegie begins his treatise by identifying what he sees as the most significant problem of modern-day times: “the proper administration of wealth, so that the ties of brotherhood may still bind together the rich and poor in harmonious relationship” (1).
Carnegie mentions that, in the past, “there was little difference” (1) between the living situations of a leader of a community and those of the members of the community.
A 1 Published in the "Youth's Companion," April 23, 1896.
CONTENTS PAGE INTRODUCTION: How I SERVED MY APPRENTICESHIP vii THE GOSPEL OF WEALTH 1 THE ADVANTAGES OF POVERTY . This was before the days of steam-factories for the manufacture of linen.
He owned no less than four damask-looms and em- ployed apprentices.
When I was born my father was a well-to-do master weaver in Dunfermline, Scotland.
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Andrew Carnegie wrote “The Gospel of Wealth” in June 1889.