Some people worship beauty, some worship political identities, and others worship their children. And workism is among the most potent of the new religions competing for congregants. It is the belief that work is not only necessary to economic production, but also the centerpiece of one’s identity and life’s purpose; and the belief that any policy to promote human welfare must is not new to the American landscape. Between 19, annual hours worked per employee fell by about 40 percent in Germany and the Netherlands—but by only 10 percent in the United States.The American dream—that hoary mythology that hard work always guarantees upward mobility—has for more than a century made the U. obsessed with material success and the exhaustive striving required to earn it. Americans “work longer hours, have shorter vacations, get less in unemployment, disability, and retirement benefits, and retire later, than people in comparably rich societies,” wrote Samuel P. One group has led the widening of the workist gap: rich men.They learn English and the culture from American people or earlier immigrants who are around them.
“The increasingly automatic nature of many jobs, coupled with the shortening work week [leads] an increasing number of workers to look not to work but to leisure for satisfaction, meaning, expression,” he wrote.
These post-work predictions weren’t entirely wrong. By some counts, Americans work much less than they used to.
Under the laws, racism, discrimination and prejudice are significantly decreased.
The relationships of people in the country are friendly and harmonious, and people’s lives have become rich and colorful. We can enjoy the celebration events of different country’s festivals.
In other words, our elite institutions are minting coed workists.
What’s more, in a recent Pew Research report on the epidemic of youth anxiety, 95 percent of teens said “having a job or career they enjoy” would be “extremely or very important” to them as an adult.The economists of the early 20th century did not foresee that work might evolve from a means of material production to a means of identity production.They failed to anticipate that, for the poor and middle class, work would remain a necessity; but for the college-educated elite, it would morph into a kind of religion, promising identity, transcendence, and community. THE GOSPEL OF WORKThe decline of traditional faith in America has coincided with an explosion of new atheisms.Some people think that multiculturalism is negative, whereas some others think that multiculturalism is positive.In my opinion, I agree with the second view, that multiculturalism is positive.Our website has detected that you are using an unsupported or outdated browser that will prevent you from accessing certain features.For full site functionality, please use one of the following browsers and ensure it is up-to-date.The average work year has shrunk by more than 200 hours. Rich, college-educated people—especially men—work more than they did many decades ago.They are reared from their teenage years to make their passion their career and, if they don’t have a calling, told not to yield until they find one.This ranked higher than any other priority, including “helping other people who are in need” (81 percent) or getting married (47 percent).Finding meaning at work beats family and kindness as the top ambition of today’s young people.