I was unable to treat this part of my subject in detail, without becoming dry and tedious; or more poetically, without sacrificing perspicuity to ornament, without wandering from the precision, breaking the chain of reasoning: If any man unite all these without diminution of any of them freely confesshe will compass a thing above my capacity."What is now Published is only to be considered as a general Map of Man, marking out no more than the greater parts, their extent, their limits, and their connection, and leaving the particular to be more fully delineated in the charts which are to follow. The gradations of sense, instinct, thought, refection, reason; that Reason alone countervails all the other faculties, ver.Tags: High School Days EssayTime Management Research PaperImitating Art Essays In BiographyLiterature Review Format For Research PaperToulmin Essay TopicsEssays On A Midsummer Night'S DreamEssay Prepare
If I could flatter myself that this Essay has any merit, it is in steering betwixt the extremes of doctrines seemingly opposite, in passing over terms utterly unintelligible, and in forming a temperate yet not inconsistent, and a short yet not imperfect system of Ethics."This I might have done in prose; but I chose verse, and even rhyme, for two reasons. The extravagance, madness, and pride of such a desire, ver. It is probable the story of the jackal's hunting for the lion was occasioned by observation of this defect of scent in that terrible animal." Back to Line The double order in human, angel, man is explained by such traditional doctrine as: "In our minds, verily, we be so celestial and of so godly capacity that we may surmount above the nature of angels and be unite, knit, and made one with God" (Erasmus, Enchiridon, IV).
The one will appear obvious; that principles, maxims, or precepts so written, both strike the reader more strongly at first, and are more easily retained by him afterwards: The other may seem odd, but is true I found I could express them more shortly this way than in prose itself; and nothing is more certain, than that much of the force as well as grace of arguments or instructions, depends on their conciseness. That throughout the whole visible world, an universal order and gradation in the sensual and mental faculties is observed, which causes a subordination of creature to creature, and of all creatures to Man. How much further this order and subordination of living creatures may extend, above and below us; were any part of which broken, not that part only, but the whole connected creation must be destroyed, ver.
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You can search through I lie lull lexl of 1 1 us book on I lie web al |_-.:. The Essay on Man consists of four Epistles addressed to Lord Bolingbroke.
It is but a portion of a large poem contemplated, but not completed.
Pope's explanation of the aim of the work and his summary of the first epistle are as follows. John (pronounced sin-jin), Viscount Bolingbroke (1678-1751), outstanding Tory statesman who had to flee England in 1715. Bolingbroke was an early friend of Pope and Swift, and a member of the Scriblerus Club.
"The Design/Having proposed to write some pieces on human life and manners, such as (to use my Lord Bacon's expression) `come home to Men's Business and Bosoms,' I thought it more satisfactory to begin with considering Man in the abstract, his nature and his state; since, to prove any moral duty, to enforce any moral precept, or to examine the perfection or imperfection of any creature whatsoever, it is necessary first to know what condition and relation it is placed in, and what is the proper end and purpose of its being."The science of human nature is, like all other sciences, reduced to a few clear points: There are not many certain truths in this world. He is considered to have given Pope the origìnal impetus for writing the Essay on Man, the Moral Essays, and the Imitations of Horace. These are axioms common to many traditional cosmologies: (1) that a deity of Infinite Wisdom exists and in his goodness could only create the best of all possible worlds; (2) that the world so created is a plenum formosum, i.e., full, containing the maximum number of kinds of beings; (3) that the hierarchy of kinds of being is arranged in even steps, so that each kind has its due degree. Bacon's Advancement of Learning: "Aspiring to be like God in power, the angels transgressed and fell (Isa.