Anthony List are returning the woman's movement back to its original roots, back to what it was all about in the beginning.
Anthony List are returning the woman's movement back to its original roots, back to what it was all about in the beginning.You remind us of the earliest leaders of the woman's rights movement: They were pro-life." In response to this, journalist Lynn Sherr, author of Failure is Impossible: Susan B.The SBA List objected in a press release to Burns' portrayal of these two women, saying that "to document Anthony's and Stanton's important work for women's rights without mentioning their abhorrence of abortion is incredibly unjust, considering how passionate they were on the subject." Christine Stansell, a professor of history at the University of Chicago and author of a book on the history of feminism, said, "neither Anthony nor any other nineteenth-century women’s rights reformer led an anti-abortion movement, proposed or supported laws to criminalize abortion, or saw abortion as a political problem." In early 2007, Cat Clark, an editor of FFL's quarterly magazine, acknowledged that Anthony spent little time on the subject of abortion, but cited FFL researcher Mary Krane Derr who said Anthony's "stance on abortion" was integral to "her commitment to undo gender oppression".
An editorial in The Revolution, a newspaper owned by Anthony and co-edited by Stanton, described Vaughn as a "poor, ignorant, friendless and forlorn girl who had killed her newborn child because she knew not what else to do with it" and said that Vaughn's execution would be "a far more horrible infanticide than was the killing of her child." The Revolution launched a campaign in Vaughn's defense, which was conducted largely by the Working Women's Association (WWA), an organization formed in the offices of The Revolution with Anthony's participation. Anthony Museum and House, located in Anthony's former home in Rochester, New York, expressed concern about the association of Anthony's name with what it considered to be misleading political campaign material produced by the Susan B. In a press release the museum said, "The List's assertions about Susan B.
Anthony's position on abortion are historically inaccurate." Harper D.
Anthony List, a political organization that seeks to end abortion through the electoral process.
Others include Cat Clark and Rachel Mc Nair of the Feminists for Life, a feminist and anti-abortion organization.
Our conclusion: Anthony spent no time on the politics of abortion.
It was of no interest to her, despite living in a society (and a family) where women aborted unwanted pregnancies." Thomas disputed Dannenfelser's assertion that abortion was not a political issue during that period, and she disputed the idea that society firmly opposed abortion. Anthony was a leader of the American women's suffrage movement whose position on abortion has been the subject of a modern-day dispute.The dispute has primarily been between anti-abortion activists who say that Anthony expressed oppostion to abortion and scholars who say she did not.In 1999, Ken Burns released a film about the lives of Susan B.Anthony and Elizabeth Cady Stanton called Not for Ourselves Alone.The dispute largely revolves around statements that are alleged to have been made by Anthony in opposition to abortion.Scholars say these statements either were not made by Anthony, are not about abortion or have been taken out of context. Anthony (1820–1906) is known primarily for her leadership in the women's suffrage movement, a cause to which she devoted most of her life.As a young woman she also worked in the temperance movement and as a speaker and organizer for the American Anti-Slavery Society. Anthony and her co-worker Elizabeth Cady Stanton, wrote that Anthony "never voiced an opinion about the sanctity of fetal life ...In 1979 she was honored as the first American woman to be represented on U. and she never voiced an opinion about using the power of the state to require that pregnancies be brought to term." Gordon said the suffrage movement in the 19th century held political and social views—"secularism, the separation of church and state, and women's self-ownership" (women's autonomy)—that do not fit with modern pro-life concerns.Dannenfelser said that while the pro-life cause was not "the issue that earned Susan B.Anthony her stripes in American history books, historians would be wrong to conclude that Anthony was agnostic on the issue of abortion." She quoted Anthony's business partner, Elizabeth Cady Stanton, as saying, "When we consider that women are treated as property, it is degrading to women that we should treat our children as property to be disposed of as we see fit." the FFL acknowledged the problem by saying that, "Earlier generations of pro-life feminists informed us that these words were written by Elizabeth Cady Stanton, in a letter tucked into Julia Ward Howe's diary on October 16, 1873," but that they could not locate the letter.