The Veil In Persepolis Essays

The Veil In Persepolis Essays-74
There are demonstrations both for and against the strictures of the Cultural Revolution.During one of the demonstrations, a picture is taken of the author’s mother.Marjane’s mother dyes her hair and wears dark glasses to avoid persecution by the revolutionaries.

There are demonstrations both for and against the strictures of the Cultural Revolution.During one of the demonstrations, a picture is taken of the author’s mother.Marjane’s mother dyes her hair and wears dark glasses to avoid persecution by the revolutionaries.

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Her family is “very modern and avant-garde.” She tells of how she had been “born with religion,” and as a very young child, she had believed that she would be “the last prophet.” There are drawings of some of the earlier prophets and in Marjane’s vision, these prophets question whether a woman can also be a prophet.

She says that she had wanted to be a prophet “because our maid did not eat with us. And, above all, because my grandmother’s knees always ached.” She has a holy book as well in which she imitates the rules of the first great prophet of her country, Zarathustra, who had proclaimed that everything in life must be based on the commands to “Behave well, Speak well, Act well.” Her grandmother is the only person that knows of her holy book and her rules that all should have cars, that maids should eat with others, and that “no old person should have to suffer.” When her grandmother questions her on how she will make it so that no old person will suffer, she says, “It will simply be forbidden.”She has conversations about her future as a prophet with an imaginary friend that looks like God, an old man with a white flowing beard.

In the modern era, the invasion has come from "Modern Imperialism," represented by the image of several historical characters including Britain and America.

She knows all of this because her parents bought her many books.

She begs for more time, but God tells her that she is ready.

She announces in school one day that she is going to be a prophet when she grows up.Other children laugh at her and her teacher calls her parents in to the school to discuss this. As they are walking home, they ask her what she wants to be when she grows up.To herself, she thinks that she will be a prophet, but she tells them that she wants to be a doctor. God is confused at her choice to be a doctor, but she tells him that she will be a prophet but that no one can know.She is angry and looks rebellious and her picture is published in European newspapers.It is also published in a magazine in Iran and this is a scary thing.Satrapi notes that since 1979, Iran has largely been discussed “in connection with fundamentalism, fanaticism, and terrorism.” She says that as a person who has lived half her life in Iran, she knows that this characterization is not true.This, she says, is why she wrote begins with a school picture of Marjane in 1980. In the picture, she is with a group of other girls, all with dour faces.The United States and Great Britain help to organize a coup against Mossadeq and he is taken out of power.The Shah returns to Iran and rules until 1979 and the Islamic Revolution.She knows about the Israeli-Palestinian conflict, about Communism in Cuba, the American conflict in Vietnam, and about famous Iranian revolutionaries like Frezai, Fatemi, and Ashraf.Her favorite book, however, is a comic book entitled "Dialectic Materialism." In the book, there are captions of Marx and Descartes conversing.

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